주심만이 경기 종료를 선언할 수 있으며
주심만이 경기 종료를 선언할 수 있으며
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But when we now think of it incompatibly with our other ways of thinking it, then we must choose which way to stand by, for we cannot continue to think in two contradictory ways at once. It settles into our belief as a common-sense object, a scientific object, an abstract object, a mythological object, an object of some one's mistaken conception, or a madman's object; and it reaches this state sometimes immediately, but often only after being hustled and bandied about amongst other objects until it finds some which will tolerate its presence and stand in relations to it which nothing contradicts. For there are various categories both of illusion and of reality, and alongside of the world of absolute error (i.e., error confined to single individuals) but still within the world of absolute reality (i.e., reality believed by the complete philosopher) there is the world of collective error, there are the worlds of abstract reality, of relative or practical reality, of ideal relations, and there is the supernatural world. Just so the world of classic myth takes up the winged horse; the world of individual hallucination, the vision of the candle; the world of abstract truth, the proposition that justice is kingly, though no actual king be just.
To the genuinely philosophic mind, however, they still have existence, though not the same existence, as the real things. The various worlds themselves, however, appear (as aforesaid) to most men's minds in no very definitely conceived relation to each other, and our attention, when it turns to one, is apt to drop the others for the time being out of its account. It makes its spring and the candle is believed. The mind was waiting for just some such object to make its spring upon. No object which neither possesses this vividness in its own right nor is able to borrow it from anything else has a chance of making headway against vivid rivals, or of rousing in us that reaction in which belief consists. 6) Independence of other causes, and its own causal importance. Each of these is a consistent system, with definite relations among its own parts. But even for the special man, these things are usually real with a less real reality than that of the things of sense. Get me a little wax, to make the stoppers, quick!
Hume's situations are alternatively trivial; and the things which connected wise objects make us have confidence in are intended by him to get unreal. I will consequently abandon all endeavor at a formal therapy, and easily progress for making remarks in by far the most handy order of exposition. seven) The worlds of sheer insanity and vagary, also indefinitely several. six) The various worlds of unique impression, as numerous as Gentlemen are. The planet of residing realities as contrasted with unrealities is So anchored while in the Moi, regarded as an Lively and psychological time period. Whatsoever positively contradicts them must get into A different world or die. Neptune's trident, e.g., has no status of fact whichever within the Christian heaven; but inside the common Olympus sure definite issues are real of it, whether or not one particular have confidence in the truth with the typical mythology in general or not. Once anyone of these things stands for The theory, the latter seems to be far more real. These 'shammers' carry on to sham in just the identical way, every single new time you hypnotize them, right until ultimately They are really compelled to confess that if shamming there be, it is one area pretty different in the free of charge voluntary shamming of waking hrs.
They may chuckle at on their own; and so they often acknowledge the abnormality in their condition when requested about this, and phone it 'sleep.' One often notices a form of mocking smile on them, as whenever they have been participating in a comedy, and They might even say on 'coming to' that they ended up shamming the many even though. On the doorway-bench, within the passage dim, The length of some time they'd never ever mark. No. Tom Bowling will be the soul of honor, and has long been real to Black-eyed Syousan since the very last time they parted at Wapping Old Stairs; but would you suppose Tom is perfectly frank, acquainted, and higher than-board in his discussion with Admiral Nelson, K. C. B.? Is't everyday living, I request, is't even prudence, To bore thyself and bore The scholars? one) The entire world of perception, or of Actual physical 'items' as we instinctively apprehend them, with these types of characteristics as warmth, coloration, and seem, and this sort of 'forces' as lifetime, chemical affinity, gravity, electricity, all existing as a result within just or on the surface area on the matters. The motion from the sky round the earth, one example is, belongs to this world. Let the physicist himself but nod, like Homer, and the entire world of feeling will become his complete truth all over again.
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